HACFO on how Aisha was forcefully abducted, converted, and married off with consent of emir
Rafin Iyaka Sabuwar Kasa, Kafur LGA of Katsina State is a mixed community of both Christian and Muslim Hausas, but the Christians continued to live in pains and bondage perpetrated by the Muslim side that constantly enjoys the protection of the District Head of Kafur and the Emir of Katsina.
These two Islamic traditional rulers do everything possible to stop the constitutionally recognized law enforcement agencies like the Police from rightly carrying out their statutory duties. That is why any crime committed against the Christians will always be swept under the carpet.
Due to the previous experiences of the Christian community of Gidan Dandada Rafin Iyaka on the abduction and forceful conversion of their young girls which Aisha happens to be the 9th person, the Family of Aisha didn’t hesitate to report some strange moves of one Mohammed Samaila around their 15 year old daughter to their village head.
As usual, the said Mohammed Samaila and his father kept denying having anything to do with Aisha. These strange moves continue for about two years and the village head was not willing to take any action against the said Mohammed Samaila. When the family of Aisha could no longer tolerate what they were seeing, they decided to relocate Aisha from the village Gidan Dandada Rafin Iyaka, to Funtua for Aisha to be staying with her elder sister.
On 10th February, 2021, Aisha went missing from the house where she stays. When the elder sister and her husband searched everywhere possible and could not locate Aisha, they quickly reported it to the Funtua Police Station to help them find Aisha.
Two days later, on 12th February 2021, Aisha’s Parents received a call from the District Head of Kafur telling them to stop searching for Aisha because she is safe with him in his house. He claimed that one Idris Shehu brought her to his house. On hearing that, Aisha’s family went to see the District Head of Kafur at his palace in order to bring their daughter back home, but to their dismay, it was not possible. He refused releasing her on the ground that she wanted to convert to Islam. Aisha’s parents insisted but the District Head refused them access to their Daughter.
Ten days later, the District Head called Aisha’s parents to tell them that one Mohammed Sama’ila wants to marry Aisha their daughter. When Aisha’s parents went to the District Head’s palace, they rejected the issue of the marriage. They insisted their daughter be returned to them and continue with her school and if anyone wants to marry her, he should follow the due process. The District Head ignored Aisha’s parents and went ahead to arrange marriage between Aisha and Mohammed Samaila without the consent and approval of Aisha’s Family.
When Aisha’s Family did everything possible and peaceful for Aisha to be returned to them and they were ignored and humiliated, they decided to engage the services of a law firm; A. U. Ajodo & CO. Legacy Chambers to help them bring Aisha back.
The Law Firm immediately wrote a petition against the District Head ( Alh. Abdulrahman Rabe and Mohammed Sama’ila to the Katsina State Commissioner of Police through the Malumfashi Area Command demanding the immediate arrest, investigation and prosecution of these two suspects and the immediate release of Aisha back to her Family.
Unfortunately, the Police did not arrest these two culprits or do anything to ensure the return of Aisha. They only summoned the District Head of Kafur without the said Mohammed Samaila. The Area Commander told the District Head not to go ahead with the marriage plans between Aisha and Mohammed Samaila, but the district head ignored the police directive.
They later agreed for the girl to be brought to the police station and be returned to her family but the District Head refused to comply. Instead, he decided to take the girl to the Emir of Katsina at Katsina on that same day he was to bring the girl to the police station. On reaching there, the Emir of Katsina joined Aisha and Mohammed in marriage without the consent of her parents.
As it is now, the Katsina state police command are not willing to carry out their statutory duties as enshrined in the Nigerian constitution and ensure justice is done.
It is very important to note that this is not the first time such a thing is happening. The said District Head of Kafur is known for such … acts right …. .
The village of Gidan Dandada Rafin Iyaka, Sabuwar Kasa, Kafur LGA, Katsina State has suffered such unjust treatments from the District Head of Kafur who is also backed by the Emir of Katsina. Till date a total of nine Hausa Christian Girls have been abducted, forcefully converted to Islam and forced into early marriage.
The following are the names of the girls that were abducted, forcefully converted to Islam and forced into marriage from this village by the same District Head:
1) Jamima Solomon
2) Christiana Mamman
3) Deborah Habila
4) Phoebe Dankano
5) Rifkatu Markus (Rescued)
6) Saratu Isah (Returned her when she went mad after two years)
7) Dije Yakubu Nalami (Abducted as a married woman, and returned when she died)
8) Rebeccah Ado (Returned Pregnant)
9) Aisha Mani (Currently in captivity)
It is on record that any time this Christian Community agitates against the injustice done to them, the Muslim youths will violently go after them and threaten to burn down the Church and houses of the Christians.
The Hausa Christians Foundation (HACFO) is working tirelessly to ensure the safe and unconditional return of Aisha Mani and to ensure that justice is duly served.
We covet your prayers and support to ensure that Aisha is reunited with her family. Kindly pray for the Northern Christians especially the families whose daughters have been abducted, forced into Islam and marriage. Northern Nigeria is becoming hell for Christians to live in.
▪︎The Hausa Christian Foundation (HACFO) can be reached via email@example.com and firstname.lastname@example.org
Cowards not the brave walk into an Early political grave
By Yusuf Idris Gusau
Opposition politics in Zamfara State is regressing by the minute, hour and day, something akin to childish banters and motor park gist. Ironically, it’s being promoted by an otherwise seasoned politicians who have been around for two decades at the least.
In the motor park the usual conversation is often centered on rumors, heresays and crude conjectures. If you were to be a witness listening from outside the conversing group you would be at a loss who introduced the topic or where the topic originated from.
It is a cacophony of voices each one swearing to know better than the other.
That is how the topic of everyday, Governor Bello Mohammed Matawalle, has become within the rank and file of the opposition All Progressive Congress.
They live in the day with his name on their lips. They go to bed with his image stalking their nights, and dream the nightmare he has become to their political survival.
Isn’t it surprising that the “strong” men and women of Zamfara politics can be in such disarray, disorganized and bereft of ideas on how to reposition themselves and the APC if they were the political heavyweights barely two years since losing to one whom they considered a less formidable opponent? How can they resort to hiring neophytes in mudslinging and fear mongering to do their dirty jobs if indeed they are “masters” of Zamfara politics as they claim to be?
For the last one year or so the subject of discussion within the APC has been whether or not Matawallen Maradun and Shettiman Sokoto will defect to the APC.
Why should that be an issue, and why should his domineering presence send chills into their spines?
Why should 2023 elections be a subject at hand when there are so many days and months to go and whereas there are lots of cleaning of the dirt they left in the augean stable?
Do they not know that Matawalle has a job to do than bother with who gets the governorship seat in 2023?
Are they not aware Matawalle believes, like every good Muslim should, that playing god as they did when they shared positions in their bedrooms in the past was the genesis of their failures to date?
If they don’t know, they should know now, that the Shattiman Sakkwato will certainly not wait for any person to decide his fate which he believes is in God’s hands and will only be processed when the time comes through popular support from the people.
It is ridiculously funny that the so-called political big-wigs have continued to engage the services of anyone they can lay their hands on including people who do not accept the mighty powers of Allah nor the rights and privileges of citizens in Zamfara politics. A coward who hid behind a sydonym of Musa Dangusau to dictate to the incumbent Zamfara governor not to move from his party, the PDP to another party the APC. Which oracle told him to pass such a despicable message for a contest that is open and where only the brave dares?
I want to quickly make one basic note and correction here that for these people who political cowards see as Zamfara political deep pockets, the fear of Matawalle joining APC is certainly the begining of their political wisdom.
Since the rumour began making the rounds that governor Matawalle was defecting to the APC, the whole partners in the party in Zamfara came crashing because of the fact that the writings on the wall have become so clear.
For the likes of Musa Dangusau however it appears politics begins and ends with just one person in Zamfara State, and any challenge to this person’s will and desire threaten their well-being. That is indeed a pity because they will soon eat their bread unbuttered because Matawalle has since demonstrated his political strength as witnessed during the Bakura House of Assembly bye-election which he won for his party prompting many APC members to join him in the PDP.
He has indeed become a serious threat to their demi-god and are afraid they will lose relevance and their meal ticket.
We wish to remind the opposition that though Matawalle contested and won his election on the platform of the PDP he never went to court because he believes strongly that power belongs to God.
And when the Supreme Court declared him winner of the 2019 governorship election, it was as a result of the squabbles caused internally by APC members in the state and by its parent body.
One assumes therefore that if the opposition is politically savvy as they claim to be, one would have thought it wise to beg Matawalle to hasten his movement to the APC instead of fighting a losing battle now that the national headquarters of the APC which is made up of enlightened personalities have since realized the asset he has become and are ready to receive him whenever he makes up his mind.
Also talking about Matawalle betraying his current party, the PDP as implied by the poisonous pen of phantom Dangusau. We ask, why should outsiders say that on behalf of the PDP, it should be the PDP that will complain.
Or, are they in anyway putting words into Matawalle’s mouth when he isn’t the type to be called disloyal or afraid to quietly live whatever it is that isn’t protecting the interest of the people of Zamfara?
Shakespeare said in one of his books “cowards die many times before their deaths” and walk into an early grave. This aptly describes those who are scared of the towering personality of the Matawallen Maradun and are the ones going early to their political grave.
That we can promise them.
Yinka Odumakin: The Exit Of A Convinced Humanist
Yinka Odumakin: The Exit Of A Convinced Humanist
By Rauf Aregbesola
The circumstance of his demise were quite unusual. Though a picture he took with Papa Ayo Adebanjo, indicating he was not in the best shape of health had appeared on the internet not quite long ago; still, it caught us by surprise. The human mind has the incredible capacity to suppress morbid suggestions on loved ones, bordering on denial. But now, as the dust is settling and the tears are drying, we are beginning to reconcile to the fact that Yinka Odumakin is gone.
February 20, earlier this year, was the last time I had a telephone conversation with him. He was his natural self. He could be vivacious when excited and could also be dead sober, if the matter requires it. I never had any premonition it would be our last conversation.
Odumakin straddled the political spectrum, breaking into public consciousness as a students union activist at Obafemi Awolowo University, Ile-Ife, then practiced journalism at The Punch newspaper; was also part the struggles for military disengagement and deannulment of June 12, 1993 Presidential election won by Chief Moshood Abiola. In the post military era, Yinka retained his public presence with his participation in the politics of AD, AC, ACN, CPC and reportedly flirted with former President Goodluck Jonathan. He later consolidated his activism in Yoruba nationalism, being a highly visible spokesperson of Afenifere. He was a tenacious advocate of his convictions; never gave up on whatever he believed in, regardless of the opposition.
How did we meet? Yinka Odumakin and Bunmi Omoshehindemi walked into my office as the CGS of Bola Ahmed Tinubu Campaign Organisation office at Sunday Adigun St., Alausa Ikeja. It was in November of 1998.
Both came to declare support for the candidacy of Bola Tinubu unequivocally. This was in defiant opposition to those then opposed to any form of accommodation for democratic building process without a clear resolution of the June 12 imbroglio. This was a courageous step, then considering that their position would have been considered anathema by the movement. We had since then built a robust relationship, sometimes very smooth and at times frosty, but all the time remarkable till his translation on Friday, April 2, 2021.
I said we had a remarkable relationship because Yinka was consistent in standing up to fight for democracy, federalism, justice and rule of law. These to me are the factors for defining the dignity of man. Whoever has this commitment is an ally and a humanist.
Yinka has had to publicly criticise me a couple of times, especially when I was governor in Osun, our relationship notwithstanding. I took it in good faith, as it never affected our relationship. His criticisms were consistent with his convictions on what constitute public interest.
I am therefore proud to have known, interacted and worked with a humanist that doggedly fought for the dignity of people.
Yinka Odumakin, you will wake up to joyful activities on the other side. May the good Lord support your wife, family and friends. Ameen.
Ogbeni Rauf Aregbesola is Minister of Interior, Federal Republic of Nigeria
Nigeria: These Terrible Times and Lessons of Easter
Nigeria: These Terrible Times and Lessons of Easter
Easter Message of YOWICAN President
This Easter, I want us all to think about the unconditional love that Jesus Christ, our Lord and Saviour, had for us to the extent that He gave His life for our salvation.
His resurrection by God. What a lesson for young people of Nigeria and of what sacrifice can this achieve and the benefits it can bring to mankind generally and individually!
This Easter, I call on all, whether Christian or Muslim, to emulate Christ and sacrifice something for your nation, for your families and for yourselves. The young people are the change agents, let us not ask ourselves who will change our nation for the better. You and I are the ones that will cause the desired change our nation needs. Change begins with you and I. Young people of Nigeria, look in the mirror and ask how we can change our nation for better.
As agents of change, the youth should be wise enough to know what is good and bad before the law and in the sight of God. Avoid being used by politicians for thuggery; reject being enlisted into the Army of bandits, kidnappers and Boko Haram. But accept to be enlisted into God’s Army. From all what are going on in different parts of the country, it is obvious that Nigerians have declared war against themselves.
How did the weapons find themselves into private hands? Although the government has tried, the best option is to embark on a mission to mop up all the arms and weapon in circulation. While we oppose amnesty and rehabilitation of bandits and Boko Haram insurgents, we will be wrong thinking that they will turn a new leaf. That will be encouraging blackmail and putting the lives of the defenceless citizens before firing squad.
Let us emulate Christ and have a change of heart. Turn from evil ways to good. Let this Easter be the beginning of a positive change in our nation, Africa and the world at large. I join other well-meaning Christian faithful all over the world to thank God for giving us all the grace to witness this year’s Easter celebration.
As we commemorate the death and resurrection of Jesus Christ, I enjoin us all to imbibe the spirit of love, sacrifice, forgiveness, perseverance and tolerance that the death and resurrection of Jesus Christ taught us.
ISHIELU KILLINGS And EFFIUM/EZZA EFFIUM CRISIS
•YOWICAN condemns and frowns seriously at the intra-communal war between Ezza-Effium and Effium clans in Ohaukwu Local Government of Ebonyi State and the killing of over 16 persons aged between 18 and 56 in Obeagu community in Ishielu LGA by suspected Fulani herdsmen. We demand justice for the victims in both crises. It is surprising that brothers in Ezza-Effium and Effium clans have declared war on themselves the end of which nobody can predict.
•We also condemn the assassination attempt on Benue State Governor, Samuel Ortom and a former Governor of the Central Bank of Nigeria, Prof. Charles Chukwuma Soludo in which three police orderlies were killed ahead of the governorship election in Anambra State scheduled for November 6. These are not acceptable to Nigerians. All these threats to life must stop, we must live together as one Nigeria.
I extend my sincere and heartfelt condolences to the Governor of Ebonyi State, Engr. Dave Umahi and the various families that lost their loved ones. during this heartless killing. Same for Soludo and for Governor Ortom, we are with you in prayers.
Happy Easter to you all
Chairman, Christian Association of Nigeria Youth Wing (YOWICAN)
April 4 2021
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