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Kukah: Cancel “Fatwa” on Cleric’s head immediately – Ozekhome, SAN

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Kukah: Cancel “Fatwa” on Cleric’s head immediately – Ozekhome, SAN

By Mike Ozekhome,SAN

“Fatwa” is an Islamic religious Decree issued by the Ulama. A death fatwa calls for the head of a person.

The “Ulama” is a body of Muslim scholars who are recognised as possessing specialist knowledge of Islamic laws and theology.I am compelled today to make a second outing on Bishop Mathew Kukah’s Christmas homily, and call for those beating the drums of war to immediately STOP.

The last time I checked, the secularity of Nigeria has been guaranteed by section 10 of the 1999 Constitution. What is Bishop Kukah’s offence that some rabidly misguided, intolerant and ethno-religiously bigoted individuals styling themselves as Muslims are calling for Kukah’s head.

When did criticizing President Buhari or government become treason such as to provoke some people taking the laws into their hands?

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When, why, how and where did we lose our humanity, brotherhood, friendship, mutual respect and tolerance? When Nigerians, in a hotly disputed election (that was all but free, fair, transparent and credible) re-elected President Buhari in February, 2019, I didn’t recall it was only Northerners or Muslems that voted for him.adsbygoogle || []).push({});

They did not, could not have, and were never able to enthrone Buhari alone. It took Southern Nigeria’s Intervention (especially the Christianlydominated Southwest) to make Buhari president after his serial and dismal failures in 2003, 2007 and 2011.

So, why are a particular religion and a section of the country suddenly appropriating (or better still, misappropriating) the President to themselves as a sectional, ethno-religious warlord that is immune from criticism by the very people he governs?

Is this not the same government that periodically welcomes, embraces and cuddles Rev. Father Mbaka (of the same Catholic Christian faith with Bishop Kukah) as a friend, brother, idol, prayer warrior and religious mentor, simply because he preaches in favour of the same Buhari government in his Adoration Ministry grounds in Enugu?

Do these fatwawielding people not always embrace Mbaka for being on the side of Buhari and his inept colourless regime?

What kind of government and cult-deity-worshippers of double standards, duplicity, intolerance, tribalism, ethno-centrism, nepotism, prebendalism, impunity, favouritism, insecurity, upgraded corruption, decimation of citizens’ rights, subjugation of rule of law, liberties and court orders, vindictiveness, brutality, insensitivity, tears, sorrow, blood, pains and pangs, are these? Make no mistake about this:

CANCEL AND ANNUL THAT FATWA ON KUKAH’S HEAD IMMEDIATELY.

When did criticising Buhari and his non-performing government of opaqueness, non-inclusiveness, serial borrowings and second recession become an attack on Islam or Muslems?

Do these people credit Nigerians with brains and a sense of history at all? That the fatwa on, and quit notice to Kukah by the Muslim Solidarity Forum was authored by one Isa Muhammad Maishanu, a Professor, makes the threat more damaging, odious, disgusting and highly unexpected and unacceptable.

What did Kukah say in his Christmas message that these government bootlickers and fawners masquerading under religion have found difficult to catch any sleep over since then? They said he called for a coup. How?


Kukah merely accused the President of nepotism and other governance infractions in his Christmas message. He said if Buhari had been a Southerner and a non-Muslim, and such a ruler had done a quarter of what Buhari had done as President, there would have been a coup. True or false? What did President Goodluck “my ambition is not worth the drop of blood of any Nigerian” Jonathan do wrong that he was pelted with stones and literally hounded out of power?

For speaking truth to authority (conscience is an open wound; only the truth can heal it – Uthman Dan Fodio),

Kukah was accused by Lai Muhammed (Minister of Information) of attempting to stoke the “embers of hatred, sectarian strife and national disunity”.

The Muslim Rights Concern (MURIC) joined the fray, by terming Kukah’s honest and refreshingly invigorating Christmas message as “reckless, inflammatory and unguarded”. Was it really? NO! Except for those with thin skin for criticism. It is now the turn of the Muslim Solidarity Forum (MSF) to take the threats a notch higher, by declaring,

“We wonder how Kukah, who lives peacefully and comfortably in the heart of the Sokoto Caliphate, can make such a callous and senseless statement”. Not done, he (Professor Isa Maishanu), who signed the statement, ordered “Kukah to immediately stop his malicious vituperations against Islam and Muslims and tender unreserved apology to the Muslim Ummah or else, quickly and quietly leave the seat of the Caliphate, as he is trying to break the long peaceful co-existence between the pre-dominantly Muslim population and their Christian guests”. Hear! Hear!! Hear!!!

Even the very indigenes of Sokoto State who are minority Christians were termed “Christian guests”.

Has Professor Isa Maishanu cared to also know that Muslim minorities are allowed to live their lives peacefully and carry out their legitimate endeavours in the largely and predominantly Christian- dominated parts of Nigeria, such as the entire South-East, South-West, South- South, Middle-Belt and most or many parts of Taraba, Adamawa, Borno, Bauchi, Gombe, Kaduna, Nassarawa, Kogi, Kwara, Niger and the Zulus? What happens if the said Christians were to declare their own Fatwa?

Will there be a country called Nigeria? Why did Prof Isa strain Kukah’s phrase of “a pool of violence to draw from” to mean “reference to those he has always characterised with violence – the Muslims”? why?

How did the term, “people with a pool of violence to draw from” refer to Muslims, whether directly or by way of innuendo, which Isa regarded as “a serious provocation”?

Did Isa ever read, or cared to read and digest Bishop Kukah’s earlier clarification of his statement to the effect that he NEVER called for coup? Kukah, dripping as ever, with his intellectual fecundity, lucidity and clarity, had clarified: “If you call for a coup, it means it is something that is not here. It is something that will happen in the future.

So, it is grammar. So, if I call for it, it means it is not ready. But, if I say had it been so, so and so, it would have, the tenses are completely different, and I may be probably wrong. If you know better, let me know. So, it is unfair for any journalist or newspaper to say that I called for a military coup”.

Was this tutorial not clear enough, especially since no Nigeria, Muslim, Christian, journalist or those at the corridors of power has ever challenged Kukah’s clarified position? By the way, are these Isa’s Muslim body, MURIC, and others baying for Kukah’s holy and spiritual blood not under the umbrella of the entire Nigerian Muslims led by the temperate, urbane, exposed, cerebral, accommodating and pan-Nigerian Sultan of Sokoto, Muhammadu Sa’ad Abubakar, CFR?

Is Bishop Kukah no longer a Northerner also because he is a Christian? When has it become a crime to criticise and critique government, or speak truth to power and interrogate authority?

When did Nigerians agree to suspend our inalienable rights, liberties and constitutional and civil freedoms simply because President Buhari is in power? When did Nigerians agree to elect into office a Loius XIV of France, who, in his inebriation with the liquor of power and absolute despotism, once proudly stood in front of Parliament (on April 13, 1865) and declared imperiously, “L’etat c’est moi” (“I am the state”)? King Louis who successfully separated the Church and the State and snatched France back from the Cardinals actually reigned from a very youthful age, to a record time of 72 years and 110 days.

Christians are still surviving there. Are these bootlickers, fawners, egomasseurs and grovellers ever helping President Buhari to find rhythm, compass and synergy? Didn’t they hear that even white pigeons refused to obey Buhari and fly from their cages, days ago at the commemoration of the Armed Forces Remembrance Day, a sign that it is not only Nigerians, but the animal kingdom that is fed up with Buhari’s chaotic, vacuous, incompetent, clueless, abrasive and irongrip rule of impoverishment and adjective penury. Leave Kukah alone. Let Kukah be.

Touch neither a limb, nor a hair of his. Kukah is Psalm 105:15 and Chronicles 16:22 (“touch not mine anointed, and do my prophets no harm”). It was the Holy Sea, the Papacy in Rome (the only country within a country), that posted Bishop Kukah to serve in Sokoto.

No man, woman or group in Nigeria has the capacity, authority or right to send him packing, or threaten him to leave Sokoto. Fiery 69-year-old Bishop Hassan Mathew Kukah has been working in the Lord’s vineyard for 45 years as a Priest.

The no-nonsense pulpit terror of bad governments and dictators was ordained a Catholic Priest on December 19, 1976. He attended the University of Ibadan for a Diploma in Religious Studies; Pontifical Urban University, Rome in 1976, for a Bachelor of Divinity; University of Bradford, United Kingdom in 1980, for a Master’s degree in Peace Studies; and the University of London’s School of Oriental and African Studies (SOAS) in 1990, for a Ph.D.

It was during his doctoral studies that he produced his first book, “Religion and Politics in Northern Nigeria”. He was a consultant to the Vatican for 5 years, and has remained a resonating voice in Nigeria’s polluted socio-economic and political firmament.

LEAVE BISHOP KUKAH ALONE.

So frustrated I have also personally been with President Buhari’s nepotic and sectionalistic government that I once asked in exasperation, in an earlier write-up: “Are we not fast sliding into “Northern Republic of Nigeria”, or “Federal Republic of the North”, or “Northern Nigerian Republic”, or “Republic of Northern Nigeria”, or “Federal Republic of Northern Nigeria” or “Republic of Northern Nigeria and others”. Bishop Kukah is a pan-Nigerian, nonsectional, non-ethno-religious cleric.

LEAVE HIM ALONE.

“It is the desire of the good people of the whole country that sectionalism as a factor in our politics should disappear…” – Rutherford B. Hayes


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Opinion

Cowards not the brave walk into an Early political grave

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By Yusuf Idris Gusau

Opposition politics in Zamfara State is regressing by the minute, hour and day, something akin to childish banters and motor park gist. Ironically, it’s being promoted by an otherwise seasoned politicians who have been around for two decades at the least.

In the motor park the usual conversation is often centered on rumors, heresays and crude conjectures. If you were to be a witness listening from outside the conversing group you would be at a loss who introduced the topic or where the topic originated from.

It is a cacophony of voices each one swearing to know better than the other.
That is how the topic of everyday, Governor Bello Mohammed Matawalle, has become within the rank and file of the opposition All Progressive Congress.

They live in the day with his name on their lips. They go to bed with his image stalking their nights, and dream the nightmare he has become to their political survival.

Isn’t it surprising that the “strong” men and women of Zamfara politics can be in such disarray, disorganized and bereft of ideas on how to reposition themselves and the APC if they were the political heavyweights barely two  years since losing to one whom they considered a less formidable opponent? How can they resort to hiring neophytes in mudslinging and fear mongering to do their dirty jobs if indeed they are “masters” of Zamfara politics as they claim to be?

For the last one year or so the subject of discussion within the APC has been whether or not Matawallen Maradun and Shettiman Sokoto will defect to the APC.

Why should that be an issue, and why should his domineering presence send chills into their spines?
Why should 2023 elections be a subject at hand when there are so many days and months to go and whereas there are lots of cleaning of the dirt they left in the augean stable?
Do they not know that Matawalle has a job to do than bother with who gets the governorship seat in 2023?
Are they not aware Matawalle believes, like every good Muslim should, that playing god as they did when they shared positions in their bedrooms in the past was the genesis of their failures to date?
If they don’t know, they should know now, that the Shattiman Sakkwato will certainly not wait for any person to decide his fate which he believes is in God’s hands and will only be processed when the time comes through popular support from the people.

It is ridiculously funny that the so-called political big-wigs have continued to engage the services of anyone they can lay their hands on including people who do not accept the mighty powers of Allah nor the rights and privileges of citizens in Zamfara politics. A coward who hid behind a sydonym of Musa Dangusau to dictate to the incumbent Zamfara governor not to move from his party, the PDP to another party the APC. Which oracle told him to pass such a despicable message for a contest that is open and where only the brave dares?
I want to quickly make one basic note and correction here that for these people who political cowards see as Zamfara political deep pockets, the fear of Matawalle joining APC is certainly the begining of their political wisdom.
Since the rumour began making the rounds that governor Matawalle was defecting to the APC, the whole partners in the party in Zamfara came crashing because of the fact that the writings on the wall have become so clear.

For the likes of Musa Dangusau however it appears politics begins and ends with just one person in Zamfara State, and any challenge to this person’s will and desire threaten their well-being. That is indeed a pity because they will soon eat their bread unbuttered because Matawalle has since demonstrated his political strength as witnessed during the Bakura House of Assembly bye-election which he won for his party prompting many APC members to join him in the PDP.

He has indeed become a serious threat to their demi-god and are afraid they will lose relevance and their meal ticket.

We wish to remind the opposition that though Matawalle contested and won his election on the platform of the PDP he never went to court because he believes strongly that power belongs to God.
And when the Supreme Court declared him winner of the 2019 governorship election, it was as a result of the squabbles caused internally by APC members in the state and by its parent body.

One assumes therefore that if the opposition is politically savvy as they claim to be, one would have thought it wise to beg Matawalle to hasten his movement to the APC instead of fighting a losing battle now that the national headquarters of the APC which is made up of enlightened personalities have since realized the asset he has become and are ready to receive him whenever he makes up his mind.

Also talking about Matawalle betraying his current party, the PDP as implied by the poisonous pen of phantom Dangusau. We ask, why should outsiders say that on behalf of the PDP, it should be the PDP that will complain.
Or, are they in anyway putting words into Matawalle’s mouth when he isn’t the type to be called disloyal or afraid to quietly live whatever it is that isn’t protecting the interest of the people of Zamfara?
Shakespeare said in one of his books “cowards die many times before their deaths” and walk into an early grave. This aptly describes those who are scared of the towering personality of the Matawallen Maradun and are the ones going early to their political grave.
That we can promise them.

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HACFO on how Aisha was forcefully abducted, converted, and married off with consent of emir

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HACFO on how Aisha was forcefully abducted, converted, and married off with consent of emir

Rafin Iyaka Sabuwar Kasa, Kafur LGA of Katsina State is a mixed community of both Christian and Muslim Hausas, but the Christians continued to live in pains and bondage perpetrated by the Muslim side that constantly enjoys the protection of the District Head of Kafur and the Emir of Katsina.

These two Islamic traditional rulers do everything possible to stop the constitutionally recognized law enforcement agencies like the Police from rightly carrying out their statutory duties. That is why any crime committed against the Christians will always be swept under the carpet.

Due to the previous experiences of the Christian community of Gidan Dandada Rafin Iyaka on the abduction and forceful conversion of their young girls which Aisha happens to be the 9th person, the Family of Aisha didn’t hesitate to report some strange moves of one Mohammed Samaila around their 15 year old daughter to their village head.

As usual, the said Mohammed Samaila and his father kept denying having anything to do with Aisha. These strange moves continue for about two years and the village head was not willing to take any action against the said Mohammed Samaila. When the family of Aisha could no longer tolerate what they were seeing, they decided to relocate Aisha from the village Gidan Dandada Rafin Iyaka, to Funtua for Aisha to be staying with her elder sister.

On 10th February, 2021, Aisha went missing from the house where she stays. When the elder sister and her husband searched everywhere possible and could not locate Aisha, they quickly reported it to the Funtua Police Station to help them find Aisha.

Two days later, on 12th February 2021, Aisha’s Parents received a call from the District Head of Kafur telling them to stop searching for Aisha because she is safe with him in his house. He claimed that one Idris Shehu brought her to his house. On hearing that, Aisha’s family went to see the District Head of Kafur at his palace in order to bring their daughter back home, but to their dismay, it was not possible. He refused releasing her on the ground that she wanted to convert to Islam. Aisha’s parents insisted but the District Head refused them access to their Daughter.

Ten days later, the District Head called Aisha’s parents to tell them that one Mohammed Sama’ila wants to marry Aisha their daughter. When Aisha’s parents went to the District Head’s palace, they rejected the issue of the marriage. They insisted their daughter be returned to them and continue with her school and if anyone wants to marry her, he should follow the due process. The District Head ignored Aisha’s parents and went ahead to arrange marriage between Aisha and Mohammed Samaila without the consent and approval of Aisha’s Family.

When Aisha’s Family did everything possible and peaceful for Aisha to be returned to them and they were ignored and humiliated, they decided to engage the services of a law firm; A. U. Ajodo & CO. Legacy Chambers to help them bring Aisha back.

The Law Firm immediately wrote a petition against the District Head ( Alh. Abdulrahman Rabe and Mohammed Sama’ila to the Katsina State Commissioner of Police through the Malumfashi Area Command demanding the immediate arrest, investigation and prosecution of these two suspects and the immediate release of Aisha back to her Family.

Unfortunately, the Police did not arrest these two culprits or do anything to ensure the return of Aisha. They only summoned the District Head of Kafur without the said Mohammed Samaila. The Area Commander told the District Head not to go ahead with the marriage plans between Aisha and Mohammed Samaila, but the district head ignored the police directive.

They later agreed for the girl to be brought to the police station and be returned to her family but the District Head refused to comply. Instead, he decided to take the girl to the Emir of Katsina at Katsina on that same day he was to bring the girl to the police station. On reaching there, the Emir of Katsina joined Aisha and Mohammed in marriage without the consent of her parents.

As it is now, the Katsina state police command are not willing to carry out their statutory duties as enshrined in the Nigerian constitution and ensure justice is done.

It is very important to note that this is not the first time such a thing is happening. The said District Head of Kafur is known for such … acts right …. .

The village of Gidan Dandada Rafin Iyaka, Sabuwar Kasa, Kafur LGA, Katsina State has suffered such unjust treatments from the District Head of Kafur who is also backed by the Emir of Katsina. Till date a total of nine Hausa Christian Girls have been abducted, forcefully converted to Islam and forced into early marriage.

The following are the names of the girls that were abducted, forcefully converted to Islam and forced into marriage from this village by the same District Head:
1) Jamima Solomon
2) Christiana Mamman
3) Deborah Habila
4) Phoebe Dankano
5) Rifkatu Markus (Rescued)
6) Saratu Isah (Returned her when she went mad after two years)
7) Dije Yakubu Nalami (Abducted as a married woman, and returned when she died)
8) Rebeccah Ado (Returned Pregnant)
9) Aisha Mani (Currently in captivity)

It is on record that any time this Christian Community agitates against the injustice done to them, the Muslim youths will violently go after them and threaten to burn down the Church and houses of the Christians.

The Hausa Christians Foundation (HACFO) is working tirelessly to ensure the safe and unconditional return of Aisha Mani and to ensure that justice is duly served.

We covet your prayers and support to ensure that Aisha is reunited with her family. Kindly pray for the Northern Christians especially the families whose daughters have been abducted, forced into Islam and marriage. Northern Nigeria is becoming hell for Christians to live in.

▪︎The Hausa Christian Foundation (HACFO) can be reached via missions@hacfo.org and admin@hacfo.org

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Yinka Odumakin: The Exit Of A Convinced Humanist

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Yinka Odumakin: The Exit Of A Convinced Humanist

By Rauf Aregbesola

The circumstance of his demise were quite unusual. Though a picture he took with Papa Ayo Adebanjo, indicating he was not in the best shape of health had appeared on the internet not quite long ago; still, it caught us by surprise. The human mind has the incredible capacity to suppress morbid suggestions on loved ones, bordering on denial. But now, as the dust is settling and the tears are drying, we are beginning to reconcile to the fact that Yinka Odumakin is gone.

February 20, earlier this year, was the last time I had a telephone conversation with him. He was his natural self. He could be vivacious when excited and could also be dead sober, if the matter requires it. I never had any premonition it would be our last conversation.

Odumakin straddled the political spectrum, breaking into public consciousness as a students union activist at Obafemi Awolowo University, Ile-Ife, then practiced journalism at The Punch newspaper; was also part the struggles for military disengagement and deannulment of June 12, 1993 Presidential election won by Chief Moshood Abiola. In the post military era, Yinka retained his public presence with his participation in the politics of AD, AC, ACN, CPC and reportedly flirted with former President Goodluck Jonathan. He later consolidated his activism in Yoruba nationalism, being a highly visible spokesperson of Afenifere. He was a tenacious advocate of his convictions; never gave up on whatever he believed in, regardless of the opposition.

How did we meet? Yinka Odumakin and Bunmi Omoshehindemi walked into my office as the CGS of Bola Ahmed Tinubu Campaign Organisation office at Sunday Adigun St., Alausa Ikeja. It was in November of 1998.

Both came to declare support for the candidacy of Bola Tinubu unequivocally. This was in defiant opposition to those then opposed to any form of accommodation for democratic building process without a clear resolution of the June 12 imbroglio. This was a courageous step, then considering that their position would have been considered anathema by the movement. We had since then built a robust relationship, sometimes very smooth and at times frosty, but all the time remarkable till his translation on Friday, April 2, 2021.

I said we had a remarkable relationship because Yinka was consistent in standing up to fight for democracy, federalism, justice and rule of law. These to me are the factors for defining the dignity of man. Whoever has this commitment is an ally and a humanist.

Yinka has had to publicly criticise me a couple of times, especially when I was governor in Osun, our relationship notwithstanding. I took it in good faith, as it never affected our relationship. His criticisms were consistent with his convictions on what constitute public interest.

I am therefore proud to have known, interacted and worked with a humanist that doggedly fought for the dignity of people.

Yinka Odumakin, you will wake up to joyful activities on the other side. May the good Lord support your wife, family and friends. Ameen.

Ogbeni Rauf Aregbesola is Minister of Interior, Federal Republic of Nigeria

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