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Kukah: Cancel “Fatwa” on Cleric’s head immediately – Ozekhome, SAN

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Kukah: Cancel “Fatwa” on Cleric’s head immediately – Ozekhome, SAN

By Mike Ozekhome,SAN

“Fatwa” is an Islamic religious Decree issued by the Ulama. A death fatwa calls for the head of a person.

The “Ulama” is a body of Muslim scholars who are recognised as possessing specialist knowledge of Islamic laws and theology.I am compelled today to make a second outing on Bishop Mathew Kukah’s Christmas homily, and call for those beating the drums of war to immediately STOP.

The last time I checked, the secularity of Nigeria has been guaranteed by section 10 of the 1999 Constitution. What is Bishop Kukah’s offence that some rabidly misguided, intolerant and ethno-religiously bigoted individuals styling themselves as Muslims are calling for Kukah’s head.

When did criticizing President Buhari or government become treason such as to provoke some people taking the laws into their hands?

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When, why, how and where did we lose our humanity, brotherhood, friendship, mutual respect and tolerance? When Nigerians, in a hotly disputed election (that was all but free, fair, transparent and credible) re-elected President Buhari in February, 2019, I didn’t recall it was only Northerners or Muslems that voted for him.adsbygoogle || []).push({});

They did not, could not have, and were never able to enthrone Buhari alone. It took Southern Nigeria’s Intervention (especially the Christianlydominated Southwest) to make Buhari president after his serial and dismal failures in 2003, 2007 and 2011.

So, why are a particular religion and a section of the country suddenly appropriating (or better still, misappropriating) the President to themselves as a sectional, ethno-religious warlord that is immune from criticism by the very people he governs?

Is this not the same government that periodically welcomes, embraces and cuddles Rev. Father Mbaka (of the same Catholic Christian faith with Bishop Kukah) as a friend, brother, idol, prayer warrior and religious mentor, simply because he preaches in favour of the same Buhari government in his Adoration Ministry grounds in Enugu?

Do these fatwawielding people not always embrace Mbaka for being on the side of Buhari and his inept colourless regime?

What kind of government and cult-deity-worshippers of double standards, duplicity, intolerance, tribalism, ethno-centrism, nepotism, prebendalism, impunity, favouritism, insecurity, upgraded corruption, decimation of citizens’ rights, subjugation of rule of law, liberties and court orders, vindictiveness, brutality, insensitivity, tears, sorrow, blood, pains and pangs, are these? Make no mistake about this:

CANCEL AND ANNUL THAT FATWA ON KUKAH’S HEAD IMMEDIATELY.

When did criticising Buhari and his non-performing government of opaqueness, non-inclusiveness, serial borrowings and second recession become an attack on Islam or Muslems?

Do these people credit Nigerians with brains and a sense of history at all? That the fatwa on, and quit notice to Kukah by the Muslim Solidarity Forum was authored by one Isa Muhammad Maishanu, a Professor, makes the threat more damaging, odious, disgusting and highly unexpected and unacceptable.

What did Kukah say in his Christmas message that these government bootlickers and fawners masquerading under religion have found difficult to catch any sleep over since then? They said he called for a coup. How?


Kukah merely accused the President of nepotism and other governance infractions in his Christmas message. He said if Buhari had been a Southerner and a non-Muslim, and such a ruler had done a quarter of what Buhari had done as President, there would have been a coup. True or false? What did President Goodluck “my ambition is not worth the drop of blood of any Nigerian” Jonathan do wrong that he was pelted with stones and literally hounded out of power?

For speaking truth to authority (conscience is an open wound; only the truth can heal it – Uthman Dan Fodio),

Kukah was accused by Lai Muhammed (Minister of Information) of attempting to stoke the “embers of hatred, sectarian strife and national disunity”.

The Muslim Rights Concern (MURIC) joined the fray, by terming Kukah’s honest and refreshingly invigorating Christmas message as “reckless, inflammatory and unguarded”. Was it really? NO! Except for those with thin skin for criticism. It is now the turn of the Muslim Solidarity Forum (MSF) to take the threats a notch higher, by declaring,

“We wonder how Kukah, who lives peacefully and comfortably in the heart of the Sokoto Caliphate, can make such a callous and senseless statement”. Not done, he (Professor Isa Maishanu), who signed the statement, ordered “Kukah to immediately stop his malicious vituperations against Islam and Muslims and tender unreserved apology to the Muslim Ummah or else, quickly and quietly leave the seat of the Caliphate, as he is trying to break the long peaceful co-existence between the pre-dominantly Muslim population and their Christian guests”. Hear! Hear!! Hear!!!

Even the very indigenes of Sokoto State who are minority Christians were termed “Christian guests”.

Has Professor Isa Maishanu cared to also know that Muslim minorities are allowed to live their lives peacefully and carry out their legitimate endeavours in the largely and predominantly Christian- dominated parts of Nigeria, such as the entire South-East, South-West, South- South, Middle-Belt and most or many parts of Taraba, Adamawa, Borno, Bauchi, Gombe, Kaduna, Nassarawa, Kogi, Kwara, Niger and the Zulus? What happens if the said Christians were to declare their own Fatwa?

Will there be a country called Nigeria? Why did Prof Isa strain Kukah’s phrase of “a pool of violence to draw from” to mean “reference to those he has always characterised with violence – the Muslims”? why?

How did the term, “people with a pool of violence to draw from” refer to Muslims, whether directly or by way of innuendo, which Isa regarded as “a serious provocation”?

Did Isa ever read, or cared to read and digest Bishop Kukah’s earlier clarification of his statement to the effect that he NEVER called for coup? Kukah, dripping as ever, with his intellectual fecundity, lucidity and clarity, had clarified: “If you call for a coup, it means it is something that is not here. It is something that will happen in the future.

So, it is grammar. So, if I call for it, it means it is not ready. But, if I say had it been so, so and so, it would have, the tenses are completely different, and I may be probably wrong. If you know better, let me know. So, it is unfair for any journalist or newspaper to say that I called for a military coup”.

Was this tutorial not clear enough, especially since no Nigeria, Muslim, Christian, journalist or those at the corridors of power has ever challenged Kukah’s clarified position? By the way, are these Isa’s Muslim body, MURIC, and others baying for Kukah’s holy and spiritual blood not under the umbrella of the entire Nigerian Muslims led by the temperate, urbane, exposed, cerebral, accommodating and pan-Nigerian Sultan of Sokoto, Muhammadu Sa’ad Abubakar, CFR?

Is Bishop Kukah no longer a Northerner also because he is a Christian? When has it become a crime to criticise and critique government, or speak truth to power and interrogate authority?

When did Nigerians agree to suspend our inalienable rights, liberties and constitutional and civil freedoms simply because President Buhari is in power? When did Nigerians agree to elect into office a Loius XIV of France, who, in his inebriation with the liquor of power and absolute despotism, once proudly stood in front of Parliament (on April 13, 1865) and declared imperiously, “L’etat c’est moi” (“I am the state”)? King Louis who successfully separated the Church and the State and snatched France back from the Cardinals actually reigned from a very youthful age, to a record time of 72 years and 110 days.

Christians are still surviving there. Are these bootlickers, fawners, egomasseurs and grovellers ever helping President Buhari to find rhythm, compass and synergy? Didn’t they hear that even white pigeons refused to obey Buhari and fly from their cages, days ago at the commemoration of the Armed Forces Remembrance Day, a sign that it is not only Nigerians, but the animal kingdom that is fed up with Buhari’s chaotic, vacuous, incompetent, clueless, abrasive and irongrip rule of impoverishment and adjective penury. Leave Kukah alone. Let Kukah be.

Touch neither a limb, nor a hair of his. Kukah is Psalm 105:15 and Chronicles 16:22 (“touch not mine anointed, and do my prophets no harm”). It was the Holy Sea, the Papacy in Rome (the only country within a country), that posted Bishop Kukah to serve in Sokoto.

No man, woman or group in Nigeria has the capacity, authority or right to send him packing, or threaten him to leave Sokoto. Fiery 69-year-old Bishop Hassan Mathew Kukah has been working in the Lord’s vineyard for 45 years as a Priest.

The no-nonsense pulpit terror of bad governments and dictators was ordained a Catholic Priest on December 19, 1976. He attended the University of Ibadan for a Diploma in Religious Studies; Pontifical Urban University, Rome in 1976, for a Bachelor of Divinity; University of Bradford, United Kingdom in 1980, for a Master’s degree in Peace Studies; and the University of London’s School of Oriental and African Studies (SOAS) in 1990, for a Ph.D.

It was during his doctoral studies that he produced his first book, “Religion and Politics in Northern Nigeria”. He was a consultant to the Vatican for 5 years, and has remained a resonating voice in Nigeria’s polluted socio-economic and political firmament.

LEAVE BISHOP KUKAH ALONE.

So frustrated I have also personally been with President Buhari’s nepotic and sectionalistic government that I once asked in exasperation, in an earlier write-up: “Are we not fast sliding into “Northern Republic of Nigeria”, or “Federal Republic of the North”, or “Northern Nigerian Republic”, or “Republic of Northern Nigeria”, or “Federal Republic of Northern Nigeria” or “Republic of Northern Nigeria and others”. Bishop Kukah is a pan-Nigerian, nonsectional, non-ethno-religious cleric.

LEAVE HIM ALONE.

“It is the desire of the good people of the whole country that sectionalism as a factor in our politics should disappear…” – Rutherford B. Hayes


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Opinion

Police brutality after #Endsars: Why justice may elude many

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Police brutality after #Endsars: Why justice may elude many

By Princess Ekwi Ajide

On 26th October, 2020 when 29 states and the Federal Capital Territory (FCT), constituted judicial investigative panels of enquiry to look into allegations of police excesses in Nigeria, occasioned by the #EndSARS campaign, many felt respite was coming at last but that seems to be far from the truth as Nigerians tend to forget too soon.

As at 30th December, 2020, the judicial panels had received a total of 2,500 petitions but unfortunately as is the normal with the Nigerian government, nearly four months since the panels were constituted across the states, there have been minimal prosecutions or compensations. Thankfully last week the Lagos State government announced a N10m compensation for victims of police brutality but many are asking how sufficient would that be or if the sum to be distributed among many victims will be enough to placate pains and anger of wounds of many years. This investigation though, is for another day.

The petitions bothering on allegations of human rights abuses such as extra-judicial killings, excessive torture of suspects, extortion, harassment, sexual and gender based violence, indiscriminate arrests, illegal detention and abuse of power by the police and other security agencies are still being looked into because many of the panels have little or no funding to continue the job.

What then becomes of the outcome or findings of the panels? Observers say this conspiracy of silence smirks of lack of political will or a deliberate connivance by government and government officials to support the police to cover up.

EndSARS protesters who were later reported to have been allegedly shot at by the military in Lagos, killing about 12 and scores injured had sought among other things, the establishment of an independent body to oversee the investigation and prosecution of reported cases of police indiscretion, disbandment of the dreaded Special Anti-Robbery Squad, SARS, among others and in response to these calls, states like Anambra, Delta, Edo, Enugu, Kaduna, Lagos, Imo, Ondo the Federal Capital Territory and a host of other states constituted a judicial panel to look into the allegations while the Federal government disbanded SARS but renamed and replaced it with what it called SWAT.

With the recent happenings in Nigeria however, one is wont to wonder if #EndSARS protests may have become efforts in futility since nothing has changed; citizens, journalists irrespective of age or status are still being brutalized by security agencies in Nigeria but the public seem to have forgotten so soon the carnage, loss of lives and property that followed the #EndSARS Campaign probably because these tragedies have become a daily occurrence and government is obviously catching in on the forgetfulness of Nigerians and may soon sweep under the carpet the many demands of the #EndSARS Campaigners and may not even punish the accused which will be like postponing the doomsday.

Apparently, #EndSARS was just one of the avenues for citizens to vent their anger and if these demands are not met appropriately, it may spell doom since the anger is still there just waiting for the opportunity.

Government may have succeeded in silencing the protesters but their anger has not been assuaged which is risky as something bigger than#EndSARS according to some religious leaders could be waiting to happen and when it happens, who knows? who or what will be caught in the line of fire?

Meanwhile, early in February, 2021, a group of youths again attempted to converge on the Lekki Toll Gate; scene of the alleged shootings in October 2020 to revive the #EndSARS struggle. Tagged #EndSARS2, the protest was however contained by security operatives who were on ground to maintain peace. Several arrests were made and the rally was terminated.

Efforts of the security operatives may have saved the day as hoodlums may once again hijack the rally just like it happened in October.

For this, the government needs to make hay while the sun shines as neglect of the agitations of #EndSARS may spell doom for Nigeria as a country if nothing is done and fast enough to placate the many agitations of the youths who in their best interest, should jettison all forms of violence

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Otò ge: Why Governor Abdulrahaman Abdulrazaq enjoys massive support in Kwara

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Otò ge: Why Governor Abdulrahaman Abdulrazaq enjoys massive support in Kwara

By Anjolaoluwa Folajimi

For several years, late Chief Olusola Saraki, Waziri Ilorin reigned supreme in the Kwara State politics. From the second republic down to the present democratic dispensation, his name made or marred the political fortune of many aspirants in the State.
His political clout transcend over three decades. The political legacy “Oloye” remained unrivalled until 2019 when the “Oto ge” Tsunami put an end to the political influence been enjoyed by the Sarakis in Kwara State politics.

With a change in government, courtesy of the “Oto ge” revolution, a political “greenhorn”, under the platform of All Progressives Congress (APC), Alhaji Abdulrahman Abdulrazaq emerged as the Governor of the State of Harmony. The new Kwara helmsman, a consumate businessman is the son of the first lawyer from the Northern Nigeria, late A.G.F AbdulRazaq, SAN.

Though not known in the political landscape of the state and by extension, the country, Abdulrazaq was fully prepared for governance, having contested and lost the Governorship seat in 2011 under the defunct Congress of Progressive Change (CPC), he has attended to the demand of the office since May 29, 2019 with total zeal, dedication and commitment. A focused and committed leader, the 7th executive Governor of Kwara State in the less than two years on the saddle, has changed the narratives of governance in the State. A development that has endeared him to the people in the 16 local government areas of the state. Not even his political detractors and the oposition can denied the fact that the 61 year old Governor has turned the face of governance, delivered dividend of democracy, give purposeful leadership to the state and written his name on the hearts of Kwarans with indelible ink.

Despite the rot in the system and the downturn of the economy, Abdulrazaq has brought his ingenuity to bear in turning the almost comatose fortune of the state back of its heels.

In the words of Ambassador Nurudeen Mohammed, a Chieftain of the ruling All Progressives Congress and Nigeria’s immediate past Ambassador to Malaysia, “Governor Abdulrahman Abdulrazaq remains a man of the people and he stands tall as a man of honour among the majority of our party members in the state, in spite of the unfair demarketing campaign launched against his administration by some party chieftains and their co-travelers in the opposition. This is not by chance. Not only has the Governor demystified the office of Governor with his uncommon humility, simplicity, and prudence, he has redefined the story of our state in many positive ways. Whether in health, education, road, or water, the Governor has touched lives in many ways never seen before. He has strategically taken governance to the people such that there is no electoral Ward in the state that cannot point to one or two things that they have benefited in just 18 months of his administration.

“A modest and humble personalty, the Governor who has driven his own private car since day one of his administration to date. Here is a Governor who lives in his own house till date. Here is a Governor who is not taking salary. Here is a Governor who is willingly opening up his government for accountability through the phenomenal social audit process. Here is a Governor who just wants to deliver his campaign promises to the people, despite the biting economic realities. Here is a Governor who gives every part of the state a fair sense of belonging by always identifying with them in time of cultural celebration or mourning, and extending government’s patronage to every segment of the state. Today, Kwara is a model state on the continent in youths and women inclusion in government.”

The retired diplomat rated the Governor high in the health sector. According to him, the health sector of the state has received about the highest priority even before the advent of Covid-19 pandemic.

Mohammed further said, “the administration has started rehabilitation works across dozens of decrepit primary healthcare facilities. Long-abandoned routine immunisation and vaccination is back. For the first time, Kwara now has isolation centres equipped with modern gadgets like ventilators, defibrillators, patient monitors, and others. Its oxygen plant has been revived. For the first time, the state now has ambulances with capacities to manage patients in critical conditions on the go. Indeed, Kwara is now listed as A-list state in healthcare sector.”

The story of education sector of the state has continue to beat the imagination of Kwarans. Priority attention was accorded the sector, which had hitherto suffered neglect by previous administrations leading to the state been blacklisted from accessing from the Universal Basic Education Commission (UBEC) fund for more than seven years before his advent as the Governor.
It is on record that Kwara State under Abdulrazaq, has accessed a backlog of N7.1bn UBEC counterpart funds with a matching grant of N7.1bn to gradually reposition the schools. Aside from the upcoming UBEC intervention, the state on its own is carrying out renovation works in at least 43 basic schools. With the UBEC funds in the kitty, no less than 600 basic schools are to get facelifts while teachers are also to be trained.

Worthy of commendation is the transparent process of recruiting 4701 qualified and competent teachers into our public primary, junior and senior secondary schools in the State.

Abdulrazaq’s developmental efforts are not limited to public institutions. In the wake of the novel Covid-19 pandemic, he extended his hands of kindness to Proprietors of 1,119 privately cowned schools in the state. Soft loan were given to help cushion the effects of the pandemic due to shutdown on public places on their schools and teachers.

Recalling Governor Abdulrazaq intervention in the provision of portable water, Hon. Abdulmumin Katibi, a one time member of Kwara State House of Assembly said, “in May 2019, water tanker was the source of potable water in most parts of Ilorin, the capital city, even in the Government House. Today, Pipe-borne water is back and stable in the metropolis while nearly 500 boreholes have either been dug or rehabilitated across the state. No fewer than nine water works have been fixed since this Governor came on board while contracts for more have been awarded. With water situation being tackled, Kwara is keying into the Water, Sanitation and Hygiene (WASH), a key component of the Sustainable Development Goal 6 to promote hygiene and end open defecation. Under this scheme, many schools and hospitals across the state would now for the first time get tap water and pour-flush toilets.”

Urban and rural road infrastructure since Governor Abdulrazaq assumed office has continued to receive attention. The administration has fixed over 100 rural and urban roads/culverts/bridges. Many agrarian communities are now getting standard roads, those hitherto cut off from civilisation are being linked, while at least 500 rural roads are to be fixed under the World Bank-enabled Rural Access and Agricultural Marketing Project (RAAMP) arrangement for which the administration had earlier paid counterpart funds. These road projects are spread across the senatorial districts, deliberately linking agrarian areas to the urban centres.

Modelled after President Buhari’s Social Investment Programme, Kwara State Social Investment Programme (KWASSIP) is the Governor’s multi-faceted and nonpartisan response to the question of extreme poverty and government’s poor attention to the vulnerable. Under the scheme, at least 21,623 petty traders have accessed soft loans to stay afloat while over 10,000 transporters who could not work during the COVID-19 lockdown were supported. Similarly, already-enumerated 10,000 vulnerable and poor senior citizens, from age 60, are now getting monthly stipends under what would be the state’s first ever institutionalised social protection scheme.

The scheme is also offering free digital training to young people to help them cope in the new economy. Over 3000 persons received training in July last year while 10,000 more are undergoing a richer version of the course in the second phase of the programme in conjunction with Wootlab Innovation and Grow With Google. A total of 30,000 young people are billed to benefit from the training within three years.

It is on record that the federal government has indeed hailed Kwara State’s version of the Owo Isowo (TraderMoni) for its innovative features, such as the inclusion of BVN of the beneficiaries. This is just a few of the many interventions Governor Abdulrazaq has made to lift our people out of purverty. The interesting thing about him is that he sees governance as an affair that transcends party loyalty, and this explains why he has become so popular with the masses, to the chagrin of his traducers!

To achieve the desired transformation in the State, Governor Abdulrazaq’s administration has positively changed the narrative of staff welfare in the state civil service. There is now regular payment of salary. No more percentage payment and promotion of staff has resumed while arrears of salaries and allowances dating back to as far back as 2012 are now being paid. Besides, pensioners now enjoy regular payment of pensions. A sustainable arrangement for payment of gratuities on monthly basis has now been put in place.

However, the unprecedented achievements recorded within this short period is now being threatened by some self serving political leaders, with dangerous sense of entitlement, greed and lust for personal gains are out to forment trouble.

It is a known Convention in the ruling All Progressives Congress that the Governor of a state is the leader of the party in the state. This explained why the likes of Minister of Information, Lai Labode, his counterpart, Minister of State Transportation, Gbemisola Saraki and Akogun Oyedepo have failed in their bid to highjack the party machinery from the Governor.

Despite a well sustained campaign of caluminy by this set of individuals, the political rating and public perception of the Governor continue to assume a constant rise.

An instructive development was the recent endorsement of Governor Abdulrazaq by the kinsmen of the Information Minister from Irepodun Local Government area of the state. Lai Mohammed kinsmen and APC leaders who publicly identified with the Governor include former Kwara State Commissioner for Information, Oloriewe Raheem Adedoyin, a member Kwara State House of Assembly, Hon. Tayo Awodiji, Deputy Chief of Staff, Government House, Princess Bukola Babalola, Prince Shuaib Olanrewaju, Barr. Teju Ogintoye, Gen. Lasisi Abidoye(rtd), Elder Agboola Adewumi, Conrade Ben Dintoye, Alhaji Raheem Olokoba, Prince Samuel Alebiosu, Mrs. Deborah Aremu, Gen. Lasisi Abidoye(rtd), Mrs Shade Omoniyi, Chief Raphael Awotunde, Mr. Yomi Adeboye, Mr. Femi Ajibade, Dr. Sule Popoola, Mr. Debo Adeleke, Hon. Azeez Yakubu and others.

Declaring their support for the Governor at a Press Conference recently in Ilorin, the Minister’s kinsmen through their spokesperson, Hon. Olabanji Olayemi, who is also the Chairman, Kwara South caretaker committee, was quick to refer the Minister to some laudable projects of the Governor in their area. The projects include, “the completion of Taiwo Road, Omu Aran-Esie Museum Road asphalt lay, renovation of court building in Omu Aran, free surgery, state government social investment programmes such as Owo Arugbo and Owo Isowo, comprehensive renovation and construction of additional facilities in Oro Grammar School, Oro.

“Renovation of block of 3 classrooms with an office and store, GSS, Omuaran, renovation of a block of 4 classrooms, CHS, Ajase-Ipo, renovation of a block of 4 classrooms and workshop building, Esie/Iludun Technical College, renovation of examination Hall, GSS, Omu Aran, renovation of a block of Laboratory, PMC, Oro-Ago, and many mores.”

In their verdict, Olayemi said, “In the light of the enumerated achievements of the governor in Irepodun LGA, it is not difficult for us to publicly declare unequivocal support for His Excellency, Alhaji Abdulrahman Abdulrazaq, the Governor and our party leader in Kwara State.”

The voice of people of Irepodun is on a daily basis being re-echoed from all the nooks and crannies of Kwara State. If in less than two years, Governor AbdulRazaq has recorded these milestone achievements spread across all the wards in the state, no sooner than later, he may emerge as the new political force that will dominate the political horizon of Kwara State for long.

Folajimi is a member of APC in Kwara state.

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OKOROCHA: ABUSE OF POWER AND BRIGANDAGE BY A GOVERNMENT OF HATE

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OKOROCHA: ABUSE OF POWER AND BRIGANDAGE BY A GOVERNMENT OF HATE

By Frank Tietie

I have not hidden my personal admiration for Rochas Okorocha who became a billionaire long before he held any major political office in Nigeria.

By privilege as an adjutant counsel to Okorocha in one of his cases, I have personally engaged him in exchanges and briefings for many hours and I am convinced beyond doubt, by moderate standards that he is a good man, especially in comparison to the average Nigerian politician.

By dint of hard work and the natural business knack of the Igbo man, Okorocha became very rich and did not need to be the governor of Imo State to make money. He made money without government.

No politician or business man has ever done what Okorocha has achieved for human development through the Rochas Foundation which has offered free quality education to thousands of orphans and indigent students in Nigeria and all over Africa. These he started before he became governor and has continued after leaving office as governor of Imo State. I will therefore, not apologize to anyone for loving such a man who possesses such humanity.

So what has Rochas Okorocha done?
The man possesses a worldview that sets him apart from the normal Nigerian politician. I see him as a highly misunderstood person yet his works speak better for him. He is so people oriented, driven by his uncommon brand of philanthropy while his business ideas spin so much money. That is why he is so loved by many and equally hated by his political rivals for being so different.

If Okorocha stole money while in Imo State Government House, the EFCC would know, considering the staggering number of petitions currently against him. He is about the most investigated former governor by the anti-graft agencies.

Unlike the typical African politician who would pillage state resources and hide in Swiss banks or buy property in Dubai, Okorocha put his major investments in real estate and education in his home state of Imo because he didn’t have any skeletons to hide.

Today, impassioned by the seeds of hatefulness, some people and a current government in Imo State have decided to engage in a brutish vendetta to satisfy their hatred, by attempting to label and confiscate property linked to Okorocha in Imo State. Can they try that with his real estate investments in Abuja? They don’t even have a court order. Imagine the lawlessness!

So will Nigeria ever witness standard policing? Must the Nigeria Police be associated with everything untoward? My answer is NO!.

But if Okorocha must be arrested by the Nigeria Police for any reason, should it be made a political festival of insults and humiliation of Okorocha himself, with supervised beatings and manhandling of his aides by sympathisers of Governor Hope Uzodinma? These have been reported to have allegedly taken place on the orders of Governor Uzodinma himself and under the supervision of the Nigerian Police.

Again, this is an abuse and misuse of Nigeria Police powers. Therefore, the clamour for state police has been further defeated when contemplated with the likes of Governor Uzodinma in mind. Such brigandage and barbarity will be the order of day in states where the Governor fails to realize his duty is to preserve order and good governance by upholding legal standards in whatever circumstances.

Governor Uzodinma and many rivals of Okorocha appear to be so afraid and intimidated by the continued towering personality of Okorocha who is currently one of the most ardent voices in the Nigerian Senate. It is also rife that he wants to run for Nigeria’s presidency in 2023 to become the first Igbo President of post civil war Nigeria.

Whereas Senator Rochas Okorocha ought to be the pride of every Igbo person at this material time yet, it is his kith and kin from Imo State that want to destroy the good name of one of their own, purely out puny and petty rivalry. Who does that in modern Nigeria? From Second Republic Barkin Zuwo to Peter Odili, which former Governor, however so vilified has been so badly mistreated by his own people, the way some Imo people have decided to do to one of their own? Like they would always say: “The South eats up it own while the North protect its own”. And one wonders and complains about the continued reign of Northern hegemony in the midst of Southern hate amongst themselves?

The saga of Okorocha arrest by the Nigeria Police with the reported associated violence involving some officials of Imo State together with a band of name calling elements against Okorocha and his aides fall below the standards of law enforcement even for an emergent country as ours.

The Inspector General of Police is therefore urged to urgently investigate the circumstances surrounding the arrest of the Senator and former Governor and ensure that proper policing standards are adhered to in order to prevent a perception of witch-hunt of Senator Rochas Okorocha thus, engendering disaffection among his numerous supporters in Imo State and all over Nigeria.

Frank Tietie
Human Rights Lawyer,
writes from Abuja

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