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That failed kidnap attempt on Sunday Igboho

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That failed kidnap attempt on Sunday Igboho

By Chief Mike Ozekhome, SAN, OFR, FCIArb, LL.M, Ph. D, LL.D

The act of a combined team of soldiers, DSS and Police, numbering about 40 attempted to arrest and detain Sunday Adeniyi Adeyemo Igboho was too much in the form of a kidnap attempt. Igboho was said to have been waylaid along Ibadan/Lagos Expressway whilst on his way to see Pa Ayo Adebanjo in Lagos. It was totally and absolutely unnecessary. A government exists to protect its citizens, not to terrorise them. If the government believed that Sunday Igboho had committed an offence, the best route would have been to simply send him an invitation to report to a Police station for interrogation.
If the security agents felt there were any internal security issues or breach of the law, they should have invited him to the DSS or Police office. It became therefore totally absurd that a whole security armada like soldiers, the Police and the DSS will waylay an innocent Nigerian citizen in a commando-like manner and attempt to abduct him. At least, Nigerians have not been told he has committed an offence, or what offence, if any.
What if Sunday Igboho and his handlers had felt they were being kidnapped and responded with a shootout? There would have been unnecessary mayhem and loss of lives because of the indecent and incongruous manner and way the attempted arrest was carried out.
What the government does not still seem to understand is that because it has failed to give security and welfare to the Nigerian people as provided for in Section 14 of the 1999 Constitution, ethnic nationalism is fast rising in a way that ethnic groups and the various nationalities in the Nigerian contraption have begun to feel that they need to go the extra mile to protect themselves from ravaging insecurity. That is why I always ask, who is advising this government?

The present ravaging insecurity is what led to the emergence of Amotekun, in the South West and the Eastern Security Network in the South East. There have also mushroomed various local policing militias across the country. It is the failure of the government to provide security that is at the root cause of these defensive measures.
Someone needs to drum it to the ears of this government that the young man with a tattooed face that proudly displays his tribal marks is no longer an ordinary “small boy” representing himself alone. He has become a metaphor for the Yoruba struggle for self-determination. At least, if you are not giving us self-determination, do not kill us in our homes and farms, the young man seems to be yearning on behalf of the Yoruba race.
Sunday Igboho is no longer ordinary. He is the equivalent of IPOB’s Nnamdi Kanu for the Igbos. He came out from nowhere to become the voice of the voiceless. He wears the new face of the Yoruba struggle for emancipation. The earlier this government understands this, the better for everybody.
Sunday Igboho from Igboho town recently came to national limelight when he stormed Igangan on January 15, 2021, and gave a quit notice to Fulani herders terrorizing his people in the Southwest through kidnappings and killings. Igboho was said to have earlier risen to fame during the Ife-Modakeke fratricidal war in which he played a major role between 1997 and 1998. Born in Igboho of Oke-Ogun area of Oyo state on October 10, 1972, he had relocated to Modakeke in Osun state. He started life as a roadside motorcycle mechanic and later ventured into car sales. Upon return to Ibadan, he met former Oyo state Governor, Lam Adesina, and also worked with Rashidi Adedoja. The Akoni Oodua of Yoruba land is the new face of the Yoruba struggle for emancipation, self-determination and racial respect. Does the federal government realize this? Igboho is believed by his teeming admires to possess magical powers that lift him beyond mere mortals like you and I. So famed was he that, a 2017 Yoruba Movie (Parts 1-4) by the same name “Sunday Igboho” was cast after his personality. Does this government appreciate these peoples’ sentiments?

WAY FORWARD
Sunday Igboho can approach a court of law under the Fundamental Rights Enforcement (Procedure) Rules and seek protection from being killed, arrested, being waylaid, being detained and having his humanity degraded. He can go to court to seek his fundamental rights that he is entitled to freedom of movement, freedom of association and the right to move about and across Nigeria to any part that he wishes, without let or hindrance. See sections 32, 33, 35, 40 and 41 of the 1999 Constitution.
A court of law will readily grant him that protection because it has not been shown that he has committed any offence; and none is alleged against him. If any has been alleged against him, then they could invite him over to make a statement. We are operating a constitutional democracy where things are done by the rule of law; not rule of the thumb.
This government is too jerky. It embraces too much fire brigade approach to issues. That is the danger in it. The government must know that if they had killed Sunday Igboho yesterday, may be with a stray bullet, or by mistake, or deliberately, I don’t think Nigeria would have been having a nice weekend today.
The government should understand this. Let them understand that there is anger, despondency. There is fear across the country; fear of death, fear of fear. So, they (the DSS and the Police) should never attempt to do what they did yesterday (Friday) so as not to trigger unnecessary national hoopla, national insurrection, national commotion, national brouhaha. I have said my own.

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Yinka Odumakin: The Exit Of A Convinced Humanist

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Yinka Odumakin: The Exit Of A Convinced Humanist

By Rauf Aregbesola

The circumstance of his demise were quite unusual. Though a picture he took with Papa Ayo Adebanjo, indicating he was not in the best shape of health had appeared on the internet not quite long ago; still, it caught us by surprise. The human mind has the incredible capacity to suppress morbid suggestions on loved ones, bordering on denial. But now, as the dust is settling and the tears are drying, we are beginning to reconcile to the fact that Yinka Odumakin is gone.

February 20, earlier this year, was the last time I had a telephone conversation with him. He was his natural self. He could be vivacious when excited and could also be dead sober, if the matter requires it. I never had any premonition it would be our last conversation.

Odumakin straddled the political spectrum, breaking into public consciousness as a students union activist at Obafemi Awolowo University, Ile-Ife, then practiced journalism at The Punch newspaper; was also part the struggles for military disengagement and deannulment of June 12, 1993 Presidential election won by Chief Moshood Abiola. In the post military era, Yinka retained his public presence with his participation in the politics of AD, AC, ACN, CPC and reportedly flirted with former President Goodluck Jonathan. He later consolidated his activism in Yoruba nationalism, being a highly visible spokesperson of Afenifere. He was a tenacious advocate of his convictions; never gave up on whatever he believed in, regardless of the opposition.

How did we meet? Yinka Odumakin and Bunmi Omoshehindemi walked into my office as the CGS of Bola Ahmed Tinubu Campaign Organisation office at Sunday Adigun St., Alausa Ikeja. It was in November of 1998.

Both came to declare support for the candidacy of Bola Tinubu unequivocally. This was in defiant opposition to those then opposed to any form of accommodation for democratic building process without a clear resolution of the June 12 imbroglio. This was a courageous step, then considering that their position would have been considered anathema by the movement. We had since then built a robust relationship, sometimes very smooth and at times frosty, but all the time remarkable till his translation on Friday, April 2, 2021.

I said we had a remarkable relationship because Yinka was consistent in standing up to fight for democracy, federalism, justice and rule of law. These to me are the factors for defining the dignity of man. Whoever has this commitment is an ally and a humanist.

Yinka has had to publicly criticise me a couple of times, especially when I was governor in Osun, our relationship notwithstanding. I took it in good faith, as it never affected our relationship. His criticisms were consistent with his convictions on what constitute public interest.

I am therefore proud to have known, interacted and worked with a humanist that doggedly fought for the dignity of people.

Yinka Odumakin, you will wake up to joyful activities on the other side. May the good Lord support your wife, family and friends. Ameen.

Ogbeni Rauf Aregbesola is Minister of Interior, Federal Republic of Nigeria

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Nigeria: These Terrible Times and Lessons of Easter

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Nigeria: These Terrible Times and Lessons of Easter

Easter Message of YOWICAN President

This Easter, I want us all to think about the unconditional love that Jesus Christ, our Lord and Saviour, had for us to the extent that He gave His life for our salvation.

His resurrection by God. What a lesson for young people of Nigeria and of what sacrifice can this achieve and the benefits it can bring to mankind generally and individually!

This Easter, I call on all, whether Christian or Muslim, to emulate Christ and sacrifice something for your nation, for your families and for yourselves. The young people are the change agents, let us not ask ourselves who will change our nation for the better. You and I are the ones that will cause the desired change our nation needs. Change begins with you and I. Young people of Nigeria, look in the mirror and ask how we can change our nation for better.

As agents of change, the youth should be wise enough to know what is good and bad before the law and in the sight of God. Avoid being used by politicians for thuggery; reject being enlisted into the Army of bandits, kidnappers and Boko Haram. But accept to be enlisted into God’s Army. From all what are going on in different parts of the country, it is obvious that Nigerians have declared war against themselves.

How did the weapons find themselves into private hands? Although the government has tried, the best option is to embark on a mission to mop up all the arms and weapon in circulation. While we oppose amnesty and rehabilitation of bandits and Boko Haram insurgents, we will be wrong thinking that they will turn a new leaf. That will be encouraging blackmail and putting the lives of the defenceless citizens before firing squad.

Let us emulate Christ and have a change of heart. Turn from evil ways to good. Let this Easter be the beginning of a positive change in our nation, Africa and the world at large. I join other well-meaning Christian faithful all over the world to thank God for giving us all the grace to witness this year’s Easter celebration.

As we commemorate the death and resurrection of Jesus Christ, I enjoin us all to imbibe the spirit of love, sacrifice, forgiveness, perseverance and tolerance that the death and resurrection of Jesus Christ taught us.

ISHIELU KILLINGS And EFFIUM/EZZA EFFIUM CRISIS

•YOWICAN condemns and frowns seriously at the intra-communal war between Ezza-Effium and Effium clans in Ohaukwu Local Government of Ebonyi State and the killing of over 16 persons aged between 18 and 56 in Obeagu community in Ishielu LGA by suspected Fulani herdsmen. We demand justice for the victims in both crises. It is surprising that brothers in Ezza-Effium and Effium clans have declared war on themselves the end of which nobody can predict.

•We also condemn the assassination attempt on Benue State Governor, Samuel Ortom and a former Governor of the Central Bank of Nigeria, Prof. Charles Chukwuma Soludo in which three police orderlies were killed ahead of the governorship election in Anambra State scheduled for November 6. These are not acceptable to Nigerians. All these threats to life must stop, we must live together as one Nigeria.

I extend my sincere and heartfelt condolences to the Governor of Ebonyi State, Engr. Dave Umahi and the various families that lost their loved ones. during this heartless killing. Same for Soludo and for Governor Ortom, we are with you in prayers.

Happy Easter to you all

Sign:

Belusochukwu Enwere
Chairman, Christian Association of Nigeria Youth Wing (YOWICAN)
April 4 2021

ENDS***

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AZUKA OKWUOSA: YESTERDAY’S GODSON IN TODAY’S GOVERNORSHIP RACE WITH HIS GODFATHERS

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AZUKA OKWUOSA: YESTERDAY’S GODSON IN TODAY’S GOVERNORSHIP RACE WITH HIS GODFATHERS

Anambra State is eight months away from a governorship election, many are hoping will take the state to the next level. The people want nothing but the best because it is the only way the state can get to the desired next level. Therefore, the best for the state cannot be a neophyte, a learner. The state urgently needs purpose driven administration, led by someone with huge and wide political experience. At the point where the state is now, it cannot afford to have a school boy governor, who would become governor first and then begin to learn how to be a political administrator. Anambra State Government House is not a political science class. Our next governor should be an accomplished politician, with accomplished record of national political experience.

The best for the state in the year 2021 cannot be another godson, a puppet foisted upon us and held on a leech by a godfather or godfathers. Anambra will no longer follow someone who is following someone else. Our next governor will be his own man and will be fully responsible for his actions as governor. The mere thought of godfathers in Anambra again conjures a horrific picture. Ndi Anambra can still recall clearly the chaos, impunity, retrogression and ridicule the godfather cult subjected the state to. We are still healing from that combined assault of renegades on our infrastructures and therefore, any aspirant in the Anambra governorship race who is found out to be funded by a godfather or godfathers should be treated as an “abomination” waiting to happen and must not be allowed to happen.

Our best in this year’s election is someone with forward approach to modernization, collective development and general welfare. The worst are those who can only point backwards to yesterday to recall whatever good they once nurtured. Yesterday was and will remain a terrible tragedy for ndi Anambra. However and courageously, we have moved on in search for a better state and any reminder of yesterday’s woes will be seen as insult, which we will reward with absolute rejection. Lewis Carroll had said, “It’s no use going back to yesterday, because I was a different person then.” We are no longer who we were yesterday, when every man Friday toyed with our state and with our lives.

For the above reasons I believe that one of the aspirants in the Anambra governorship race, on the platform of the APC, Sir Azuka Okwuosa, is in the race for the worst reasons ever. The political experience he touts falls far below what is required of an Anambra governor today. He was a former Chairman of old Nnewi LGA and former Commissioner for Works in Chinwoke Mbadinuju’s failed administration, that did not as much as construct one standard road in the entire state, and that was under Azuka Okwuosa’s watch. In Nigeria, where astute knowledge of political dynamics and strategies for concessions and compromises have become State crafts, Anambra State needs a governor with national political experience, extensive clout and formidable contacts, rather than Okwuosa’s testimonial of yesterday’s mediocrity.

Addressing a gathering of party faithfuls in his Oraifite home recently, he told them with misplaced pride, that he is confident in his aspiration because he has the backing of his billionaire younger brother, Dr. Emeka Okwuosa, the Chairman of Oilserve Group and also the backing of Sir Emeka Offor, who for obvious reasons does not need introduction. These two moneybags according to Okwuosa, are funding his aspiration. This confession which is threatening to take Anambra back to
Egypt, has exposed Okwuosa as an abomination waiting to happen, and it behoves all APC delegates, for the love of our state, to stamp out this fledgling godfatherism before it takes root again. Please remember Mbadinuju and Ngige and how godfathers crippled their administrations and rubbished our state. One godfather was horrifying enough but two godfathers, with competing and conflicting interests are impending catastrophe of monumental proportions and must not be allowed to happen again.

Then Okwuosa dropped the bomb that clearly showed him as yesterday’s man, living in yesterday’s world with only yesterday’s memories. He told his dumbfounded audience, that as Commissioner for Works in 1999, he awarded a road contract that is yet unexecuted and that when he becomes governor in 2022, he will re award the contract. When I heard this story I shed tears for Anambra State because perchance, this lethargic politician could become our next governor.

In 22 years he didn’t call attention to the road or criticized past administrations for abandoning the project. He did not consider prosecuting the contractor who collected the contract money and absconded. He didn’t tell his audience his role in the scam and what efforts he put in to ensure the contractor’s full compliance with the terms of the contract. Now he wants to be elected governor in 2021 so that he will re award the contract for a rural road he abandoned 22 years ago.

What simple mindedness when others are planning for skyscrapers, hanging bridges, real airports, integrated water schemes and critical rural development. Thank God, we are no longer who we were in 1999. We were a different people then. This is 2021 and Azuka Okwuosa’s ambition of taking us back to yesterday tells a loud story of his lack of relevant experience to be Anambra’s next governor. Moreover, his baggages of godfathers marks him out as the next worst thing that will happen to Anambra State.

Okosisi Nnamdi Iloduba.

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